By Ezequiel Adamovsky
In Anti-Capitalism, activist and pupil Ezequiel Adamovsky tells the tale of the long-standing attempt to construct a greater international, one with out an abusive approach at its middle. sponsored up via arresting, lucid photographs from the unconventional artist workforce United Illustrators, Adamovsky information the fight opposed to emerging company strength, as that fight unfolds within the halls of academia, within the pages of radical newspapers, and within the jungles and the streets. From Marx during the conflict of Seattle and past, Adamovsky strains the ideals and politics of the foremost figures within the anticapitalist culture and explores sleek experiments in construction alternative ways of residing, within the procedure delivering an indispensible primer for somebody attracted to discovering possible choices to the so-called "best approach we have"—and an individual drawn to becoming a member of the struggle.
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Extra resources for Anti-Capitalism
A classist society Capitalism is an oppressive class system. This means that there is a class of people—the dominant class. Because of the dominant class’s position and attributes (or those they are said to have), they have the power to dominate everyone else. This is not to say that under capitalism the other forms of oppression have disappeared: class oppression can be combined with racial or gender oppression, to reinforce oppression. Class power can be instituted in many ways; furthermore, it can be justified and organized through a series of institutions, norms, habits and ideas.
The French Revolution Other revolutions followed the one of 1648. During the 1770s there was a chain reaction of revolts and revolutions in many countries. However, it was the French Revolution of 1789 that sparked the desperate cries for emancipation among men and women throughout the world. In 18th century France there was a climate of intense debate over new ideas, known as the Enlightenment. The revolution started as a protest of nobles against the King’s injustices, but that soon provoked the participation of other social groups: merchants, professionals, peasants, urban poor, and artisans.
Democracy no longer means “people’s government”; instead it refers to an electoral system that decides which people will occupy State positions. Nothing more than that. It is not a “people’s government” Today’s democracy is in no way a government by the people. Representatives that we elect have very limited decision-making power. Their authority is limited to a national territory and to issues defined as public. Crucial aspects that affect our lives, such as the international flow of capital, for example, are completely out of our hands, because they take place in a global space.
Anti-Capitalism by Ezequiel Adamovsky