By Harold A. Durfee (auth.), Harold A. Durfee (eds.)
This is the second one quantity within the sequence of yankee collage Publi cations in Philosophy. It, just like the first quantity, strikes considerably past what different books have performed ahead of it. the 1st volume's unique ity lay in its bringing jointly essays that explored very important new instructions within the rationalization of habit, language, and faith. The originality of the current quantity lies in its gathering, for the 1st time in booklet shape, essays on the interface among analytic philosophy and phenomenology. during this quantity there are essays a couple of variety of the main seminally influential philosophers between either the analysts and the phenomenologists. Barry L. Blose, for the editors of yank collage courses in Philosophy EDITOR'S PREFACE Philosophy unavoidably creates divisions and this anthology bargains with what's possibly the crucial department in 20th century Western philo sophy. the gathering, initially the basis for a seminar in com parative philosophy which I provided on the American college in 1971 and 1974, was once sufficiently suggestive to scholars of either traditions to steer me to start up its ebook. the longer term improvement of Western philosophy is much from transparent, yet i'm confident that it'll unavoidably contain a extra open dialog among phenomenologists and analytic philosophers, among the present dominant orientations between either eu and Anglo-Saxon philosophers. This quantity of essays is available as an try and stimulate that conversation.
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Additional resources for Analytic Philosophy and Phenomenology
To a certain extent, Hussed does repeat more obscurely and less systematically, some of Frege's central positions. However, the difference in emphasis we have discussed is of considerably more than historical interest, for it holds a key, not only to the major breach between analysis and phenomenology, but also to some important disputes in contemporary analytic philosophy of language. Neither the notion of "essence" nor the notions of "sense" and "thought" playas large a role in contemporary philosophy as they once did.
4 GA, 5 Henceforth LU. XIV. 34 ROBERT C. SOLOMON Mter the traumatic encounter with Frege, HusserI's interest in philosophy turned to this newly discovered (very Kantian) problem - how is necessary truth possible? The introduction of the notion of "essence" is designed to solve this problem: " ... " 6 HusserI, like Frege, came to see that the account of necessary truth must reject any appeal to experience. " In PA HusserI had employed just such a notion, and Frege had since convinced him that this consisted in a ...
SENSE AND ESSENCE : FREGE AND HUSSERL 41 Our suggested equation between Husserl's notion of "essence" and Frege's notions of "Sinn" and "thought" thus begins to show us some reward. However, there are important differences between the two sets of concepts. We must ask ourselves, quite critically, to what extent this equivalence can be maintained, and to what degree "essence" and "sense" are markedly different. It is equally important to ask ourselves to what extent the differences between the two authors are not so much differences in the concepts of "essence," "sense-thought," but differences in their theories about essences and sense-thoughts.
Analytic Philosophy and Phenomenology by Harold A. Durfee (auth.), Harold A. Durfee (eds.)