By David J. Libby, Paul Spickard, Susan Ditto
In 1968, Winthrop D. Jordan released his groundbreaking paintings White Over Black: American Attitudes towards the Negro, 1550-1812 and unfolded new avenues for pondering intercourse, slavery, race, and faith in American tradition. Over the process a forty-year profession on the college of California and the college of Mississippi, he persevered to jot down approximately those concerns and to coach others to imagine in new methods approximately interactions of race, gender, religion, and tool. Written via former scholars of Jordan, those essays are a tribute to the profession of 1 of America's nice thinkers and maybe the main influential American historian of his new release. The booklet visits historic locales from Puritan New England and French Louisiana to nineteenth-century long island and Mississippi, the entire technique to Harlem swing golf equipment and school campuses within the 20th century. within the procedure, authors hearken to the voices of abolitionists and white supremacists, preachers and politicos, white farm girls and black sorority sisters, slaves, and jazz musicians. each one essay represents an immense contribution to the collection's higher subject matters and even as illustrates the influence Jordan exerted at the scholarly lifetime of each one writer. jointly, those items show the attentiveness to element and sensitivity to resources which are hallmarks of Jordan's personal paintings. David J. Libby, San Antonio, Texas, is the writer of Slavery and Frontier Mississippi: 1720-1835 (University Press of Mississippi). Paul Spickard, Santa Barbara, California, is the co-editor of Racial pondering within the usa: Uncompleted Independence and the writer of combined Blood: Intermarriage and Ethnic identification in Twentieth-Century the US. Susan Ditto, Oxford, Mississippi, is the affiliate editor of Mississippi ladies: Their Histories, Their Lives.
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Additional info for Affect and Power: Essays On Sex, Slavery, Race, and Religion
In its heyday the Graham system had as loyal followers such staunch immediate emancipationists as the Welds, Sarah Grimké and William Goodell. LaRoy Sunderland claimed he owed his life to Graham’s diet. 37 There was also a considerable interest among abolitionists in exercise and gymnastics, programs that, like proper diet, helped in bringing the body under control and in preventing it from interfering with man’s spiritual nature. Theodore Dwight Weld had been a missionary for the manual labor school idea before he turned to antislavery.
38 Such activities seem innocent and innocuous enough, and, like dietary reform, they aimed at an improvement in the quality of life. All that they were. But connected with dietary reform and advocacy of exercise was the familiar drive to subdue man’s physical, particularly his sexual, being. Health reformers like Graham and William A. Alcott wrote extensively on the terrible effects of sexual excess and presented proper diet as a means of suppressing erotic impulses. Propagandists for physical culture such as Dio Lewis and Russell Trall likewise counseled sexual control and likewise saw their programs as a way of achieving it.
18 Portions of the abolitionists’ view had historical validation: some human beings have always turned tyranny into erotic pleasure (and vice versa). But belief that social submission and dominance inevitably lead to sexual license had wide currency in nineteenth-century America. Victorian pornography, for instance, exploited situations of power and powerlessness more than the contemporary variety does and probably more than ancient bawdy literature generally did. In one nineteenth-century classic the action took place in a harem where “The Lustful Turk,” a darkly sensual being, literally reduced women (even good English women) to sexual slaves.
Affect and Power: Essays On Sex, Slavery, Race, and Religion by David J. Libby, Paul Spickard, Susan Ditto